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A Deleuzian Conversion
Read more: A Deleuzian ConversionClaire Colebrook was dragged to Deleuze kicking and screaming, but she came to appreciate his difficult and disruptive work. Discover how.
Studies in World Christianity, Issue 22.2 — Centre for the Study of World Christianity
By Brian Stanley Beyond the Binary of East and West However hard it tries, scholarship in world Christianity does not…
Understanding the Maghreb Before and After the Arab Spring
By J.N.C Hill The start of the Arab Spring has raised numerous searching questions about the study of the Maghreb.…
What is to Be Done, with Theory?
By Gabriel Rockhill Theory is a particular type of practice, with its own set of rules, rituals and sanctions. To…
Fredric Jameson’s The Political Unconscious
By Enda Duffy Professor of English, UC Santa Barbara Fredric Jameson may be the world’s most distinguished literary and cultural…
Transformative Power of Culture in Occupied Germany 1945-1949
Elaine Morley The Occupation of Germany is a unique field for comparatists to explore given the fact that in this…
Islamic Thought in China
“There are Muslims in China? I didn’t know that.” Yes, indeed, there are—possibly as many as 25-30 million souls—and they…
Driving, thinking and the consequences of the driverless car [Part 2]
By Lynne Pearce Quite apart from its utility as a means of transport – or, indeed, its significance as a…
Driving, thinking and the consequences of the driverless car [Part 1]
By Lynne Pearce Both in the news and among those academics whose work is concerned with transport futures there appears…
Death Drive
Here, Matt Ffytche introduces a special issue of Psychoanalysis and History, Afterlives of the Death Drive. The death drive has…