Georgia Gibbs asks if schizoanalytic de-subjectification can contribute towards a feminist account of sexual normativity.
By J.N.C Hill The start of the Arab Spring has raised numerous searching questions about the study of the Maghreb. Scholars of the region are grappling with an intriguing and largely unacknowledged paradox: that the theory that arguably did most…
In January 2016, a scandal broke out in the UK when the Times reported that asylum seekers’ homes could be identified by distinctive red doors, making them vulnerable to attacks. Coincidentally – but not where signs and the political are concerned – A Process Philosophy of Signs opens with an account of threatening identification on doors.
‘It is possible that one day I will no longer love you, and this possibility cannot be taken away from love – it belongs to it. It is against this possibility, but also with it, that the promise is made, the word given.’ – Jean-Luc Nancy
By Keith Shaw Tucked away towards the end of the recent document announcing the ‘Devolution Deal’ between the Treasury and the seven local councils in the North East of England, is a commitment to working in collaboration with Scotland to…
So when will Islam undergo a reformation? When will Muslims catch up with modernity and join the 21st century? Why is Islam such a violent religion (while others are supposedly so peaceful)? Why are Muslim women so oppressed? When will…
Erik Swyngedouw and Japhy Wilson explore the parallax gap between struggles for democracy against a backdrop of growing political disaffection.
David Cameron has been avoiding the m-word. In his recent speech about extremism, the word ‘multicultural’ was noticeable by its omission for two reasons. First, Cameron said that Britain was a ‘successful multiracial and multi-faith democracy’ and a term like…
The problem of how philosophy is to approach the word politics is especially difficult, as it is itself a stake of political struggle and thus steeped in equivocity. The question of just who is and who is not considered political, and what objects are part or are not part of political consideration, is itself always intrinsic to politics. Philosophy thus encounters the word politics as inherently equivocal or, in Badiou’s terms, as a ‘split word’.
Three years ago, Gerry Hassan and I published a book entitled ‘The Strange Death of Labour Scotland’. We envisaged that, unless radical steps were taken, Labour’s influence in Scotland would steadily decline. Speaking personally, I did not envisage a total…