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A Deleuzian Conversion
Read more: A Deleuzian ConversionClaire Colebrook was dragged to Deleuze kicking and screaming, but she came to appreciate his difficult and disruptive work. Discover how.
5 Contemporary Comedies by Working-Class Women You Need to Watch

by Laura Minor Following the success of several working-class women who have created original comedy series in the UK, such…
A Q&A with John Price on ReFocus: The Films of William Wyler

by John Price Tell us a bit about your book ReFocus: The Films of William Wyler is a collection of…
Adrian Brunel: The Systematic Jackdaw

by Josephine Botting Approaching an archival collection the scale of Adrian Brunel’s is a daunting prospect. Every box contains a…
Launching the Scottish Photographic Artists Series

We are pleased to announce a new series in our continuing partnership with Studies in Photography. The Scottish Photographic Artists…
Five Reasons to Read Mary E. Wilkins Freeman Today

by Stephanie Palmer, Myrto Drizou, and Cécile Roudeau The US author Mary E. Wilkins Freeman (1852-1930) is best known, read…
How should Big Oil spend big money?

by Ernesto Bonafé Big Oil faces an existential question: How to spend its very large and, for some, ‘windfall’ or…
Diversity of Digital Humanities in IJHAC

By the editors of IJHAC IJHAC: A Journal of Digital Humanities has been published since 1989, initially under the name History and…
The Egyptian Social Contract – Q&A With The Author

by Relli Shechter Tell us a bit about your book The Egyptian Social Contract discusses the long-term history of the…
Phenomenology of regular spirit

The phrase "phenomenology of regular spirit” rolled off the tongue easily, quickly, and thoughtlessly. How else would one distinguish between two books with such similar titles? Hegel’s Phenomenology of Spirit, that text that needs no introduction and our text, Phenomenology of Black Spirit. But in the invisible regularity of calling Hegel’s text “regular,” we were reminded of how irregular Blackness and Black people are and have been.