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Where were the Orcades?: Early medieval engagement with the islands at the edge of the Earth in texts and maps
Read more: Where were the Orcades?: Early medieval engagement with the islands at the edge of the Earth in texts and mapsReinterpreting the history of Scotland's northern islands.
EUP 75: Our Publishing in Philosophy
Discover the history of Philosophy publishing at Edinburgh University Press, from our extensive publishing in Deleuze and Guattari Studies, to a ground-breaking new series in World Philosophies.
Q&A with the author of Categories: A Study of a Concept in Western Philosophy and Political Thought
Luke O'Sullivan, author of Categories, discusses how his book came to be, and what's next for him.
Fascism at the Limits of Capitalism
Reading Marx’s 'Capital' with Deleuze and Guattari
Reconceiving ‘Wellbeing’ in AI Governance: Prosperity without Autonomy?
by Theodore Scaltsas We are all accustomed to thinking of wellbeing in Aristotelian terms, assuming the agent’s choice (proairesis) for the preferences and actions that constitute their wellbeing. The agent chooses what is good for them and performs the relevant…
Alienation Reconsidered: Fischbach on Marx and Spinoza
How can reading Spinoza help us to understand Marx's concept of alienation under capitalism?
Shakespeare, the Reformation and the Interpreting Self: Q&A with the author
by Roberta Kwan Tell us a bit about your book. My book is about human knowing, or more precisely, humans as knowers. How can we know and be known? What prevents us from knowing? How should we know? The book…
Decolonising human rights: a Q&A with Benjamin P. Davis
I want to talk about how all of us can decolonise human rights in our everyday lives, in constructive and imaginative ways
Roland Barthes’ Fragments of a Lover’s Discourse: Translating Again, Writing Again
Patrick ffrench and Timothy Mathews discuss the special issue of CounterText they've recently edited.
Phenomenology of regular spirit
The phrase "phenomenology of regular spirit” rolled off the tongue easily, quickly, and thoughtlessly. How else would one distinguish between two books with such similar titles? Hegel’s Phenomenology of Spirit, that text that needs no introduction and our text, Phenomenology of Black Spirit. But in the invisible regularity of calling Hegel’s text “regular,” we were reminded of how irregular Blackness and Black people are and have been.