Robin Jackson explores the life and extraordinary range of work of 20th century German artist Hermann Gross
by Theodore Scaltsas We are all accustomed to thinking of wellbeing in Aristotelian terms, assuming the agent’s choice (proairesis) for the preferences and actions that constitute their wellbeing. The agent chooses what is good for them and performs the relevant…
by Takeshi Nakamura From time to time throughout his dialogues, Plato complains how difficult it is to capture the transient natural world with inert language (e.g., the Theaetetus and the Cratylus). After all, the world in flux changes as you…
by John M. Pemberton Is the world changing? When you cycle along on your bicycle, are you moving? If you ask the woman on the Clapham omnibus, then the answer will be an emphatic: ‘Yes, of course!’ However, many of…
by Ryan J. Johnson Stoicism seems to be everywhere these days – bestseller lists, email blasts, social media posts, corporate training sessions. Stoicism seems just another self-help trend. But I think they all get it wrong. Stoicism is strange, very…
Edward Avery-Natale, interviewed by Colin C. Smith My childhood friend Dr. Edward Avery-Natale is a professor of contemporary sociology, while I am a lecturer in ancient philosophy. Although Ed studies the modern world and I the ancient, we are often…
By Jason W. Carter How much do we know about the future? Some people think that we can know a lot about the future – even the distant future. We might now know, for instance, that a catastrophe caused by…
By Anne Siebels Peterson Aristotle did not merely engage widely in natural science. He articulated the distinctive methods and principles that should guide one in seeking explanations of nature, and distinguished these methods and principles from those used in other…
By Stefano Maso The way we think and approach life nowadays is rooted in Greek and Latin antiquity. There is where the belief was born that man is able, with tèchne, to translate his will into practice. Tèchne – as…
By Nicholas Baima Greed is clearly unjust, but is it foolish? In Book 1 of Plato’s Republic, Thrasymachus defends the value of injustice by arguing that it is in one’s self-interest to be greedy. Justice, he argues, is nothing more…