A Q&A on the making of Shakespeare Comics - exploring how graphic novels and manga adapt Shakespeare's plays and what they reveal about art, time, and culture.
by Jamie Callison Ask for a description of a mystic or a follower of mysticism, and you might be greeted with a portrait of an otherworldly recluse speaking in riddles and perhaps evincing some unusual physical symptoms like those found…
by Theodore Scaltsas We are all accustomed to thinking of wellbeing in Aristotelian terms, assuming the agent’s choice (proairesis) for the preferences and actions that constitute their wellbeing. The agent chooses what is good for them and performs the relevant…
How can reading Spinoza help us to understand Marx's concept of alienation under capitalism?
I want to talk about how all of us can decolonise human rights in our everyday lives, in constructive and imaginative ways
by Shuaib Ally, McGill University Around the turn of the 15th century in Cairo, a hadith scholar named Salah al-Din al-Aqfahsi heard Salah al-Din al-Kalai, a scholar associated with the Sufi Shadhili order, teaching the Quran. Part of his teaching…
Patrick ffrench and Timothy Mathews discuss the special issue of CounterText they've recently edited.
by Kjetil Selvik, Jacob Høigilt Only a few years ago, Tunisia was the freest country in the Arab world, with a flourishing media scene. Journalists were scrambling to reinvent their role in the public sphere that emerged after the Jasmine…
by Sara Honarmand Ebrahimi How did patients feel when visiting mission hospitals built by British missionaries in Asia and Africa in the late nineteenth and early twentieth centuries? I am preoccupied with this question in my book, Emotion, Mission, Architecture:…
The phrase "phenomenology of regular spirit” rolled off the tongue easily, quickly, and thoughtlessly. How else would one distinguish between two books with such similar titles? Hegel’s Phenomenology of Spirit, that text that needs no introduction and our text, Phenomenology of Black Spirit. But in the invisible regularity of calling Hegel’s text “regular,” we were reminded of how irregular Blackness and Black people are and have been.