Stuart Dunmore discusses his motivations for researching new Gaelic speakers, and the incredible places and experiences this led to.
Thomas Nail To celebrate the publication, we are offering a bundle discount. Buy Lucretius II and III and get Lucretius I for free, using the code NAIL. Plus we are running a giveaway over on our Twitter – read until…
Graham Harman and Hilan Bensusan Graham Harman: Your new book Indexicalism has already created a lot of excitement, including a wonderful online book launch conference, the likes of which I have never seen before[i]. Could you start by explaining to…
Graham Harman and Hilan Bensusan Have you read Part 1 – 4? Part 1Part 2Part 3Part 4 Graham Harman: In your book, you speak of Leibniz as a “relational” philosopher in much the same sense of Whitehead. A monad is determined by…
Graham Harman and Hilan Bensusan Have you read Part 1 – 3? Part 1Part 2Part 3 Graham Harman: Another influence on your book is the appeal to “multinaturalism” that we find not only in Bruno Latour, but also in those concerned with…
Graham Harman and Hilan Bensusan Have you read Part 1 and 2? Part 1Part 2 Graham Harman: Let’s turn now to your relation with a relevant analytic philosopher, Saul Kripke. In recent decades Kripke has been widely read among continental…
Graham Harman and Hilan Bensusan Have you read Part 1? See it here! Graham Harman: As for Levinas, I enjoy your treatment of his notion of otherness. But I couldn’t help noticing that in your new book you don’t really…
Graham Harman and Hilan Bensusan Graham Harman: Your new book Indexicalism has already created a lot of excitement, including a wonderful online book launch conference, the likes of which I have never seen before[i]. Could you start by explaining to…
Enjoy a preview of the first page from Thomas Nail’s new book Theory of the Object. We live in an age of objects. Today there are more objects and more kinds of objects than ever before in human history, and…
by Hilan Bensusan Pointing is a thoroughly situated activity. One points at what is somehow around – even when one needs complex language devices for the exercise. Maybe because thinking often aims to be indifferent to where one is, pointing…