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Originality and Artistic Impulse: From a Medieval Scottish Friar to Malevich’s Black Square
Read more: Originality and Artistic Impulse: From a Medieval Scottish Friar to Malevich’s Black SquareIs there any such thing as a new idea? Bryony Coombs discusses similarities in artistic expression, centuries apart.
Fascism at the Limits of Capitalism
Should we compare the violence of rape, war, racism, and ecocide?
…pacifist feminists have long argued we must by Selina Gallo-Cruz Content warning: mentions of rape and sexual harassment Rape, war, racism, ecocide: a litany of violence. Are they comparable—and, if so, should they be compared? Across generations, feminist pacifists have…
The Demolition of Jeddah and the Relocation of a Neighbourhood in Turkey
International Women’s Day: We’ve had our fill of hashtags
by Dr Helen O’Shea and Prof Kim Barker International Women’s Day: an important day to mark, recognise, and observe women’s achievements…but we’ve had our fill of hashtags. So another one rolls around again and we can expect the usual avalanche…
A Celebratory Issue of ‘The New Americanist’
by Matthew Chambers The text for this blog is taken from the Editor’s Introduction of The New Americanist Vol 2.2. The New Americanist continues a tradition of research publication at the American Studies Center (University of Warsaw)—some iteration of the…
Lady Justice as an Allegory in Motion
by Valérie Hayaert Animated by signs that are in essence mutable, Justitia (Lady Justice) may be perceived as an allegory in motion. Scholars who pretend to master the intricacies of this “science of images” (iconology) forget an important fact: allegories…
Five Types of Mysticism: Religious Culture in the Age of Modernism
by Jamie Callison Ask for a description of a mystic or a follower of mysticism, and you might be greeted with a portrait of an otherworldly recluse speaking in riddles and perhaps evincing some unusual physical symptoms like those found…
Reconceiving ‘Wellbeing’ in AI Governance: Prosperity without Autonomy?
by Theodore Scaltsas We are all accustomed to thinking of wellbeing in Aristotelian terms, assuming the agent’s choice (proairesis) for the preferences and actions that constitute their wellbeing. The agent chooses what is good for them and performs the relevant…