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New Gaelic Speakers in Nova Scotia and Scotland: A Q&A with Stuart Dunmore
Read more: New Gaelic Speakers in Nova Scotia and Scotland: A Q&A with Stuart DunmoreStuart Dunmore discusses his motivations for researching new Gaelic speakers, and the incredible places and experiences this led to.

Haraway against Deleuze, or, Must We Like Pets?
Ian Buchanan responds to Donna Haraway's reading of Deleuze and Guattari on the notion of becoming-animal

Q&A with the author of Categories: A Study of a Concept in Western Philosophy and Political Thought
Luke O'Sullivan, author of Categories, discusses how his book came to be, and what's next for him.

Fascism at the Limits of Capitalism
Reading Marx’s 'Capital' with Deleuze and Guattari

Lady Justice as an Allegory in Motion
by Valérie Hayaert Animated by signs that are in essence mutable, Justitia (Lady Justice) may be perceived as an allegory in motion. Scholars who pretend to master the intricacies of this “science of images” (iconology) forget an important fact: allegories…

Reconceiving ‘Wellbeing’ in AI Governance: Prosperity without Autonomy?
by Theodore Scaltsas We are all accustomed to thinking of wellbeing in Aristotelian terms, assuming the agent’s choice (proairesis) for the preferences and actions that constitute their wellbeing. The agent chooses what is good for them and performs the relevant…

Alienation Reconsidered: Fischbach on Marx and Spinoza
How can reading Spinoza help us to understand Marx's concept of alienation under capitalism?

Decolonising human rights: a Q&A with Benjamin P. Davis
I want to talk about how all of us can decolonise human rights in our everyday lives, in constructive and imaginative ways

Roland Barthes’ Fragments of a Lover’s Discourse: Translating Again, Writing Again
Patrick ffrench and Timothy Mathews discuss the special issue of CounterText they've recently edited.

Phenomenology of regular spirit
The phrase "phenomenology of regular spirit” rolled off the tongue easily, quickly, and thoughtlessly. How else would one distinguish between two books with such similar titles? Hegel’s Phenomenology of Spirit, that text that needs no introduction and our text, Phenomenology of Black Spirit. But in the invisible regularity of calling Hegel’s text “regular,” we were reminded of how irregular Blackness and Black people are and have been.